One will not read long from the advocates of the doctrine of unconditional security before encountering this “explanation” of the presence of so many urgent warnings against apostasy so obviously addressed to believers. The folly of their contention is in seen in the fact that, the moment a man becomes persuaded that their doctrine of unconditional security is correct, the warning passages immediately lose the very purpose and value which they claim for them. [A. H.] Strong quotes Dr. A. C. Kendrick on Hebrews 6:4-6: “The text describes a condition subjectively possible, and therefore needing to be held up in earnest warning to the believer, while objectively and in the absolute purpose of God, it never occurs.” But how can there be any “earnest warning” to the believer who is sufficiently “instructed” to understand that the “warning” is directed against an impossibility? How can something be subjectively possible for the person who knows it to be objectively impossible? The only possible circumstance under which the warning passages could serve the purpose and function which they claim for them would be the total rejection of the doctrine of unconditional security and inevitable perseverance.
Robert Shank, Life in the Son: A Study of the Doctrine of Perseverance, 2nd edn (Minneapolis, MN: Bethany House, 1989), pp. 164–5, emphases in original
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Addendum. Robert Lee Shank (1918–2006) died on Monday, 16 October 2006, aged eighty-eight.
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