Christmas Day (2017)

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J. D. Gallé | theremonstrant.blogspot.com | The Neo-Remonstrance Commences

25 December 2017

Christmas Day (2017)

May those who know no joy find it in the Lord Jesus Christ.

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Labels: Christmas, Christmas Day, J. D. Gallé, J.D. Gallé, joy, Lord Jesus Christ, Neo-Remonstrance, peace, The Neo-Remonstrance Commences

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Alleviate the affliction of, and provide assistance for, persecuted Christians (a)round the world

Open Doors US
Religious Freedom Coalition

Non-subliminal suggestions: or, random Remonstrant recommendations

Enjoy thy tea whilst thou art able.

Arminian artefacts

A Word on The Neo-Remonstrance Blog
A Remonstrant’s Renunciations
A Remonstrant’s Recommended Writings
Remuneration for a Remonstrant(?)
A Remonstrant’s Recital: or, an Arminian’s Ode to Assorted Amoral Agencies
A Neo-Remonstrant’s Authorised Accounts

Authorised Neo-Remonstration: neoremonstrance

BitChute
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Odysee
Rumble
YouTube

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  - Christmas Day (2017)

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Scripture (or other relevant quote)

And I saw another angel flying in mid-heaven, having eternal good-news to announce-as-good-news to the ones sitting on the earth— indeed, to every nation and tribe and tongue and people, saying with a loud voice “Fear God and give Him glory, because the hour of His judgment came. And give-worship to the One having made the heaven and the land and sea and springs of waters[.]” (Revelation 14.6–7, Disciples’ Literal New Testament)

Highlighted article / book excerpt

John 3.16–21, 35–36: a Remonstrant’s Revised Rendering (or, an Alternate Arminian Translation)

Neo-Remonstration exploration

Translator

21st-century covert warfare

The Everyday Concerned Citizen | Ramola D Reports
Gang-stalking, Mind Control, and Cults | Eric T. Karlstrom

Noteworthy theological websites

Afterlife | Jn 5.24
The Arminian Magazine (Autumn 2006 – Autumn 2023)
Creation Ministries International
Society of Evangelical Arminians

Name and subject docket

A Remonstrant’s Reflections (2)
A Remonstrant’s Rendering (6)
A Remonstrant’s Renunciations (1)
A Remonstrant’s Repudiation (1)
A Remonstrant’s Ruminations (2)
active obedience of Christ (1)
Adam Clarke (1)
aiōnios (1)
An Arminian Analysis (1)
annihilationism (8)
apostasy (3)
Arminian Confession of 1621 (1)
Arminian–Calvinist debate (22)
assurance of salvation (2)
Calvinistic Paraphrases (2)
Christian Standard Bible (2)
Clark H. Pinnock (2)
conditional security (3)
CSB (2)
David L. Allen (1)
demonology (3)
Edward William Fudge (3)
election to salvation (2)
electronic torture and harassment (1)
evangelical annihilationism (7)
extent of the atonement (9)
F. Leroy Forlines (4)
faith as a gift of God (7)
foreknowledge (2)
God-given rights (3)
Gregory A. Boyd (2)
hell (7)
human rights (3)
I. Howard Marshall (1)
immortality (8)
J. D. Gallé (57)
Jack Cottrell (2)
Jacobus Arminius (5)
Jerry L. Walls (1)
John 3.16 (6)
John C. Lennox (1)
Joseph R. Dongell (1)
Kim Papaioannou (2)
LeRoy Edwin Froom (1)
Lord Jesus Christ (10)
lordship–free-grace salvation debate (1)
love of the world (2)
Merrill F. Unger (1)
metanoia (3)
mind control (1)
Norman L. Geisler (1)
open theism (1)
Oscar Cullmann (1)
perseverance (3)
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purpose of life (3)
pursuit of Christ (9)
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René A. López (1)
Richard Watson (1)
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Satan (3)
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Simon Episcopius (1)
Slanderous One (5)
spiritual warfare (2)
systematic stalking (1)
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Terry L. Miethe (1)
Thomas Fretwell (1)
Thomas R. Schreiner (1)
universal atonement (8)
weeping and gnashing of teeth (1)
William G. MacDonald (1)
young-earth creationism (2)
zōē aiōnios (2)
αἰώνιος (1)
ζωὴ αἰώνιος (2)
μετάνοια (3)

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Neo-Remonstration in a nutshell (19 Oct. 2023 – 31 Oct. 2023)

The Neo-Remonstrance Commences is an Arminian / Remonstrant blog wherein doctrinal issues relating to the Arminian–Calvinist soteriological debate are engaged, with the tendency of favouring the former of the two theological polarities (as might be expected). Additionally, it is argued that, scripturally and theologically, a strong case may be made that, for human beings who remain unreconciled to the God and Father of the Lord Jesus Christ, the nature of future punishment shall result in the eventual extirpation of the unvirtuous, faithless, and evildoers, rather than never-ending torture. The view propounded herein may be rightfully termed ‘ evangelical annihilationism’, in contrast with alternative perspectives which deny the corporate, bodily resurrections of both the saved and lost of humankind. Assorted scriptural and theological issues are also addressed, including ponerology; that is, the study of the nature of evil.